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OKAN: Joy as Resistance, Rhythm as Home

Courtesy Ksenija Hotic

By Steven Roby
September 7, 2025
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We carry our ancestors with us, and we make space for joy.
—Elizabeth Rodriguez and Magdelys Savigne

Afro-Cuban duo

OKAN

band / ensemble / orchestra

" data-original-title="" title="">OKAN creates music that bridges gaps—between Havana and Toronto, ritual and dance floor, refined conservatory training and raw street style. Their name, taken from Santer��a, means "heart." That rhythm energizes everything they perform: violin complemented by luminous vocals, bat�� drums, and caj��n intertwined with jazz harmony and songs that emphasize joy as both an inherent right and a strategic choice.

Co-leaders

Elizabeth Rodriguez

violin

" data-original-title="" title="">Elizabeth Rodriguez (violin, vocals) and

Magdelys Savigne

percussion

" data-original-title="" title="">Magdelys Savigne (aka "Mags") (percussion, vocals) originate from Cuba's classical and orchestral traditions. Rodriguez was the concertmaster for Havana's Youth Orchestra, and Savigne graduated with honors in orchestral percussion from the University of the Arts. Yet their project extends outward, blending Afro-Cuban chant with indie-pop hooks and improvisational flexibility. Their album Okantomi (Self Produced, 2023), won a JUNO Award and gained recognition from NPR Alt. Latino, Le Monde, and CBC. It follows the JUNO-winning Espiral (Self Produced, 2020) and the JUNO-nominated debut Sombras (Self Produced, 2019).

Ask how OKAN began, and the story starts in a cold Toronto basement, where two recent immigrants find a shared language. "It is a journey of discovery," the duo says, recalling those early sessions when Rodriguez shared her songs and Savigne recognized a composer emerging. "That was the beginning of believing in myself as a singer-songwriter and a violinist who could also sing." A foyer gig after an

Alex Cuba

guitar

" data-original-title="" title="">Alex Cuba concert became the push to formalize the project: "We put together a four-piece—bass, piano, percussion, and violin—and people loved it... after that, it was the reason we should do this for real."

Naming the band clarified their mission. "We honor our ancestors and our religion... and we wanted a name Canadians could pronounce," the duo said. "OKAN means 'heart,' and we put our heart and soul into it—especially as immigrant musicians learning a new landscape."

Purpose is woven into the process. When asked how songs develop, the pair described a dialogue that begins with feeling and takes shape through rhythm. "Usually, the melody or the lyrics come first—something we need to say or share," they explain. "Then Mags brings the flavor on the drums and in the arrangement." In recent years, they have emphasized both individual authorship and collaboration, a dual approach that gives their records both lift and contrast.

The themes in the new material are intense and raw. "We're working with people more rooted in the modern, digital way of making music... and we're analog," they say with a grin. What matters most, though, is the arc they're tracing: "a journey of self-awareness and self-love...and healing," citing the loss of friendships and family reckonings as part of what the songs explore. "When you find self-love, you see the way out. For us, music and our ancestors and our gods...are the only things that have saved us." Collaboration remains vital, including a recent single with Brazilian multi-instrumentalist

Munir Hossn

bass

" data-original-title="" title="">Munir Hossn. "He already had the song," the duo explains, "and asked us to come with the bat�� and our vocals." The session was a lesson in mutual trust: "He has powerful ideas about his music and concept, and we have powerful ideas about ours...it was a unique experience, and we were honored to be part of it."

OKAN's advocacy is as lively as its polyrhythms. From the start, the duo focuses on women's perspectives and work, beginning with a piece by Cuban composer Roberta Morales and expanding to a broader cultural stance. "We wanted our first message to be supporting female composers and amplifying those who are often unheard—especially in Cuba, where we come from." Their concerts embody that ethos: featuring multilingual lyrics (Spanish, Yoruba, Spanglish), ritual refrains, and celebratory choruses that engage audiences as participants.

Family isn't a separate chapter—it's onstage. "Touring for a queer family means a lot," they say. "People get to see us as a normal family on the road, supporting our dreams." Their three-year-old son, Or��n, sometimes joins them in performances. "He is with us every step of the way...it doesn't matter how far the journey is—he's prepared to be with us," the duo says, adding that his debut was during a run of Colorado shows, where he performed his composition "El Lago Oscuro."

For Bay Area audiences experiencing OKAN at SFJAZZ's Joe Henderson Lab, the message is clear. "We want people to be part of the performance...they have to sing, they have to dance." This time, the setup is more intimate—mainly a duo—with new music from the upcoming fourth album woven into the set and room-changing percussion breaks. "Most of the time we have a plan," they add, "but we read the room...we'll go where the energy goes."

A live setting is where the music comes into focus. Rodriguez's violin shifts from charanga lyricism to gritty blue notes, while Savigne's bat�� and hand drums drive polyrhythms that transition from rumba to songo to straightforward swing. Their harmonized vocals—Spanish, Yoruba, and English—turn tight song structures into call-and-response, blurring the line between ceremony and celebration. It's precise like chamber music and street-ready all at the same time—it is music that encourages you to listen closely and then get up and move.

What never changes is the feeling in the room. Violin lines soar over hand-drum thunder; chants open into shining harmonies; choruses bloom until they belong to everyone. The music is tight and fearless, but the vibe remains inclusive, designed for community, dancing, and healing in real time. Listeners who come curious often leave transformed, humming refrains and maybe a new word in Yoruba.

And OKAN is already looking ahead. "We're continuing to learn and push ourselves," the duo said. "Come sing with us. Come dance!"

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